the struggle is the priority: a birth story

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My wife had our bags packed a month out. If there is anything you learn as a parent of three little people under five, it is to prepare early and often. And if you learn anything as a husband of over seven years (emphasis on “if”), it is that any indication of a nesting mother should not be overlooked as an invitation to vigilance.

Linnea is great with child – with our fourth child, to be exact – and we’ve moved past the happy-cute pregnancy stage to the get-this-kid-out-of-me stage. My increasingly gorgeous and exhausted wife and I have mutually dubbed this phase “beached-whale” due to the immense effort it takes to turn over in the middle of the night. These days are happy, yes, but mostly we’re tired beyond reason. If you’re a parent, you may know what tired beyond reason means, because it starts before the kid even arrives, and continues ad infinitum.

Three knocked us for a loop, perhaps because we were outnumbered. For whatever reason, that adjustment was more difficult than two. We had a girl, our sweet eldest, and then a passionate and tender little boy, and then our serious little baby boy, now a toddler of two with the soul of a crotchety 70-year-old. We have never found out the gender of our kids. We wanted to be surprised. We wanted to take things as they came instead of being totally prepared. This fourth one is no different, except…

“I really want a baby sister!” The wistful expression of my eldest made me cringe to think of how she would respond if her hope was disappointed. She wanted a girl last time, and while she loves her brothers, a third brother would be hard to get behind.

“Well, Nadia, we don’t know. It could very well be a boy.”

“I think it’s a girl.” She is matter-of-fact. In her mind, there is no question.

And then there was the evening we asked our kids at dinner to choose between two girl names we were bouncing around. Nadia was quick on the draw, picking the one we had been leaning toward. My wife and I glanced at each other over our spaghetti, secretly hoping that we would get a chance to use it. Then we asked Kai.

“Kai, do you like Louisa or Jemma?”

Kai thought long and hard, then poked his chin out, squinted his eyes at us, and nodded persuasively.

“I like trucks.”

“Oh, but buddy, we can’t name a little girl Truck.”

“I also like snowplows.”

When we put the question to Percy, he just gave us an emphatic “no” and went on eating.

Linnea eventually got annoyed with my constant lowering of our expectations and just told me to stop. We all wanted a girl. It was simple as that. Even so, my wife, the pragmatist, was diligently packing both boy and girl sets of newborn clothes into her new peach-toned diaper bag when I arrived home one day from work. I read the signs and made a mental note to stockpile iced coffees and a celebratory six-pack.

Less than a week later, on a chilly night two weeks prior to the due date, her water broke and we were suddenly in labor mode. Her last two labors were preceded by an agonizing false march of contractions days before the actual labor, so we welcomed the water breaking as a sign that we were definitely popping this baby out soon. We called the caretakers for our kids, bundled our luggage and the three of us into the van, and zipped off to the hospital.

In the controlled chaos surrounding the transport, the tedium of medical papers, and the business-like rush through hospital corridors searching for ice, I tend to forget the fact that we’re experiencing something totally out of this world. I remember that first birth, knowing nothing and fearing everything, posing thousands of questions to health-care professionals, dead-tired and just wanting the pain to stop for my poor wife. It was awful. My wife and I still disagree, because for some reason every labor she ever had was beautiful and magical and there might have even been a unicorn or two. I decided shortly after that first experience that labor and delivery were probably my least favorite part of having kids. It’s so out-of-control. Even the mother is attempting to figure out what her body is up to and get in sync with that. Nobody really knows what will happen in the end. We only hope.

We are settled in now. The beer is in the fridge and Linnea is still in early stage labor, happy and chatting with her midwife and her doula. We found out when we called the hospital earlier that her favorite midwife, the one who had been there for the labor and delivery of two of our children, was on shift all night. She would be there for our fourth. Linnea was over the moon. I am sleepy and anticipating a very long night, so I doze in the chair while they talk and watch TV for a few hours. When I’m lucid, I attempt to steel myself for the inevitable long haul of transition through late labor. Right now, the delivery is far away, and we’re excited about the prospect of it, perhaps because it is far away. For me, the idea of it is more exciting than the actual thing.

We walk the halls for late into the night, trying to ratchet up to active labor. Our midwife has other births happening at the same time, and twice we see her with a crowd of nurses and doctors, stone-faced, swiftly guiding a laboring mother on a gurney down the hall for an emergency C-section. The goal of everyone here is a healthy baby and a healthy mommy, and perhaps we will all win by the end of the night. It is sobering to think of the violence of cutting one out of my wife’s abdomen. I suddenly feel as though we don’t deserve the three natural labors we’ve experienced, and that this is the one where we will pay our dues. Nothing here is sure.

I shake the thought and stop walking so Linnea can lean against me during a contraction. The labor is progressing, and she is quieter, more intense. She isn’t laughing as much. She focuses inward on what her body is doing to her, trying to get in rhythm. We’re moving into transition, the part of labor where contractions are erratic and we begin to doubt things and get discouraged. We’ve been in transition before.

We were here when I left our daughter in the car for five minutes and it sunk our adoption plans. We were here when we heard of a sibling’s attempted suicide. We were here when our sister-in-law almost died after labor. We were here when Kai escaped out the back door and wandered down the street. We are all in this place too often, a normal stage of the labor of life we’re in, and maybe we only make it through these stages because we can look at them and say, “Yep, that’s definitely transition. That means we’re moving forward to final stage.” I’ve not experienced anything near the amount of pain and difficulty that the people I walk with have, but my life experience is small. With the little that I’ve seen, however, I have started to count our moments as utter miracles.

The word of our world is death – the essence of humankind that we chose ourselves over the good plan laid out for us and God responded with an unconscionable mercy: He shortened our days. Short as they are, they are indeed full of trouble. Death is here, looming over every moment and crouching at the door. We are either experiencing it in various forms or seeing others experience it. So when I realize that the first four instances of uncertainty to pop into my head were all near-misses, I can only think of one word to describe the life we (and these four people) still live: miraculous.

And here, laboring in a small birthing room on a Sunday morning, we are about to usher in another miracle.

Linnea has moved past transition, into the violent part of the birth, the part where her entire body takes over to shove a living human into the world. The contractions are forces of nature, and her instinctual reaction is to fight the urge to push, but we gather around her and remind her of the truth – the push, however painful, is what will bring the baby out. Let the push take over. We help her, in between contractions, to climb into the tub for the water birth.

Our midwife returns with a nurse to aid her, two babies delivered this morning already, both cut out. As she helps my wife find the best position to push, I am stunned again by how violent this process is. There will be great pain in childbirth. When Linnea was in labor with our first, I couldn’t stop thinking of how I could lose the two most important people in my life in one wrong moment. Now I think this again, shove it from my mind, and return with a cold cloth to my groaning wife’s side. The struggle is the priority right now, and the only thing we can think about is getting through it.

Then there is blood in the water, and when I panic like I always do at the sight, the midwife announces that she can see our child’s hair – lots of it. We are so close to the end, these four focused women and one terrified man who doesn’t understand any of it. My wife groans again and again, waves of contractions and waves of the pain of childbirth. The head is out, but the shoulders are stuck, and in one swift movement our midwife physically twists the body of our baby sideways and scoops it out of the womb, out of the water.

In the thirty seconds after birth, everyone is listening. We are all gathered in communion together around this delicate body, willing it to wail, longing for the sound that signifies pain, and fear, and grief, and anxiety, but that will always signify life first. The tiny human coughs, clearing vocal cords that have never vibrated, gasping in the first gulp of oxygen, and then lets loose a vehement screech.

We laugh at the strength in that cry. And then we laugh more and cry some too, because she’s a girl.

At certain points in my life, I have no words. There is nothing here to say that has not already been said, is there? The baby is born, the family is full, and the eye is tired. The writer in me stumbles and thinks, maybe everything has indeed been said, and repeating it has no new value.

But every time, the repeat is revealed as variation, not repetition. I see myself and my wife in our little girl, but who I see is never us, never our other kids, never anyone in the entire world. How can there be nothing new under the sun and this little girl? We could say, in our unimaginative and reductionistic state, that this is just another baby, another human, another soul, another moment like so many others. Blips on the radar. But likeness is not sameness. How can it be? This is our little girl, and she is unique, and she has come through blood and pain and tears and is here, screaming on her mother’s breast, making such an awful racket that the world has no choice but to notice her. And we laugh, and we cry, and we rejoice, and we are in awe of this new noise.

Her name is Louisa Kate, which means “pure warrior,” and in the moments following birth, nothing seems more appropriate.

The day is coming when the struggle will end. However bloodied and bruised and exhausted we are from the wrestling through, however frightened of the passage or even of the light beyond it, however overcome by a reality we’ve never imagined inside our cocoons, this birth is inevitable. My bloody birth was wrought by Christ, my rebirth was wrought by Christ, and my new birth will be wrought by Christ. In this delivery, violent and scary and death-like as it is, the end becomes a beginning with far more promise than we’ve experienced in this dim earth we call home. Perhaps when we get there we will laugh, or maybe we will cry, or maybe we will rejoice – to be finally and fully alive.

(An edited version of this was first published at Fathom Mag as “The Strength in the Cry.”)

the substance and purpose of affection

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There’s some sort of ruckus in the living room, involving the theft of a beloved toy he hasn’t even been playing with. So I send Kai to his room, all 2.75 years of him, TNT with scabby knees, and the only thing that comes of his exile is more explosions. The bangs and screaming aren’t stopping, so I enter in to do damage control.

My second child is a bruise, all funny colors and tender when pressed. This nonsensical, unfair place we call Earth is just too much for him. I and my peers tend to accept these emotions by crystallizing our skins until we’re more shell than human. The healthiest people I know are those who have either learned to absorb or haven’t hardened at all, but if you haven’t hardened at all, everything else is harder.

Tantrums look cathartic. I can see him releasing toxins with those tears.

I sit on the edge of his bed, bending my head under the blond wood of the Ikea frame. This Swedish furniture took three American hours to set up, and he helped me by spilling the screws on the floor and putting the wrong pieces in the wrong places. When I told him I needed them somewhere else, he screamed that they were his. He stubbed his toe three times and dropped a four-foot beam on his little brother. He hammered permanent dents into this bed when I wasn’t looking. He hammers permanent dents everywhere, come to think of it. This frame, this room, this house, this heart…

I open my arms to him. Sometimes he rejects my hugs, but today he wants one. He curls up under the crook of my neck and dampens my shoulder with snot and tears. I’m always fascinated by how he cries. The tears pop out in perfect drops and cascade down his cheeks as if squeezed from ripe fruit. I never watch myself cry, and as I’ve accumulated the gradual misfortune of adulthood I cry less and less; by redirection and misdirection I channel any rising saltwater into various compartments and communiqués. My son, on the other hand, lets the tears fall where they may. It’s messy, but it’s necessary, and in this moment all his messy necessity bundles and tightens inside me, making me hurt too.

God made children little to inhabit bigger worlds, to fit perfectly in a parent’s embrace. And He made parents big to remember little worlds, to nestle humanity in their hearts for safekeeping.

The tears are good; a release of emotions pent-up and undervalued, and if I were to hold them with more esteem, perhaps I could see this nonsensical world more clearly. How can I forget? Jesus wept when something was wrong, and He wept with passion. Why am I so quick to dismiss my children’s tears?

Kai is much more tempestuous than our other children: tantrum after tantrum, uncontrollable sobbing, paroxysms on the floor at every “no, you cannot have another cookie” that leaves my mouth. I complained about him to a close friend not long ago, struggling to find a way to defuse the ticking time bomb that is my son. Her advice was sound: find the true part of why he’s hurting and agree with him. Is he beside himself that his finger hurts, even after I’ve bandaged it? I should tell him, “I’m sad it hurts, too.” The first time I tried this, it surprised him enough that he calmed down (incrementally), because he felt heard. So often as a parent I overlook the reason for a behavior and punish the behavior, subtly confirming that my child’s feelings matter less than his actions. But doesn’t holiness depend on all parts of us being transformed: feelings, actions, motivations?

We sit for a while on the bottom bunk, rocking. It’s late afternoon, past naps and snacks, past the heat of the day. He’s got tractors and trucks and construction vehicles on his duvet cover. His sister has what appears to be a botanical encyclopedia on hers, but he needs things that move. We trace the designs and talk about each of them: skid steer, excavator, tractor trailer, cement mixer; and their colors: blue, green, red, orange, yellow. He knows more names for heavy machinery than I ever will, but at least I know the colors. The summer sun is suspended outside our window, high above us and tilting westward, casting shadows that will grow and grow and grow as it sets. We just sit and hold each other and call things by their names.

By the ten-minute marker, he’s pushed out most of the tears and left an irreparable stain on my shoulder. He’s still here because he’s comfy. I am too, so I kiss his neck to let him know he can stay. My beard tickles him, and he giggles, pulling his ear to his shoulder. He lifts his head back and says,

“Do it ‘gain.”

I do. He giggles again.

“Do it ‘gain.”

I do, for another fifteen times. Usually I’m too busy and boring for repetitive play like this, and “last time” is always on my lips. But today, there’s nothing taking up brain space but my son. Maybe it should be more like that more often. Maybe it would help us both out.

“Do it ‘gain.”

This is why I grew a beard, I remember now. It’s a perfect dad tool.

“Do it ‘gain.”

There’s something about this that strikes a chord; that children would instinctively crave repetition of affection, of interaction with an adult that’s whole and healing, of touch that’s pure and loving. Too many men I know don’t know how to give or receive physical affection. For whatever reason, from whatever father — who passed the idea down through generations — they received a skewed sense of masculinity, one that didn’t include physical affection. Touch is messy, like the shoulder of my shirt, and it can heal or destroy. But we all need this mess.

I realize, by the twentieth time my beard kisses my son’s neck, that twenty times now I’ve told him that he is loved, that I forgive him for beaning his brother with a block, that he can come to me when he needs me, that he is worthy of love for no other reason than his God-shaped humanity, that I am his and he is mine, that I would lay down my life for him.

All from a couple dozen kisses.

This is the substance and purpose of affection: that through tenderness we can heal hurts instead of deny them, that through gentleness we can weaken the walls we build so readily, that through kindness we can kiss away tears—instead of holding them in until they break us open. The seeing and sensing of another’s sorrow and soul is what makes us strong. Affection, not the withholding of it, is what makes us resilient.

I know people who saw little or no affection between their parents, and experienced little or no affection from them, and now they have little or no ability to give or receive it themselves. Then there are those who had it ingrained in their childly minds that touch is a dirty thing, not by abusive, possessive touch, but rather by experiencing shame-based religion. They were told, “do not touch, do not taste, do not feel.” They received the grand heresy, the great vivisection: part of you will always be evil, and it is the part most palpable, your physical form. Everything you cannot see can be redeemed; everything you see is irreparable and must be shunned. Or in a more lukewarm form: your body (along with your emotional soul) is less valuable than your spirit. A heresy as old as the newborn church, as old as time itself.

God cares about our bodies, and our emotions, and our need for affection. The lie received its ultimate answer in the touchable, kissable, weeping, infuriated Lord Himself, an Incarnate human, who married spirit to soul to body, then allowed all of them to be broken to reach us. The physical acknowledgement of an inner feeling is what makes love real to its recipient. It is what says, more clearly than words, “You—whom I hold, whom I kiss, whom I touch, whom I lift up, whom I long for, whom I weep with—you are a human who is lovely and valuable and broken. And I see you, and I don’t consider you too messy to touch, and I will be here, present, with you so that you will know true Love and it will set you free, to be with Me forever.”

“Do it ‘gain.”

He stops suddenly (number thirty-two, maybe?) and looks seriously into my eyes.

“What’s that, Daddy?” And he nearly pokes his finger in my eye. I take his hand and ask him what he means.

“It’s a red ball in your eye, Daddy.”

I explain tear glands to him, how they moisten our eyes each time we blink. He nods somberly along with my description. This is where tears come from, buddy, when you cry. God gave us a way to keep our eyes healthy in that little red ball, especially when we’re hurt.

So while the darkness gathers outside, my little man and I cuddle on a blanket of heavy construction vehicles and talk about how we all need tears to be able to see.

(An edited version of this was first published at Foundling House as “A Couple Dozen Kisses”)